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Mt 13:31-35
He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”
Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfill what had been spoken through the prophet:
“I will open my mouth to speak in parables;
I
will proclaim what has been hidden from the foundation of the world.”
Readings are taken from Dynamic Catholic’s Bible: RSV Catholic Edition.
It’s time to take back your life.
It’s time to slow down to the speed of joy.
All revolutions have a moment when they begin. This is your moment.
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The Smallest of Seeds
Welcome back to Radical
& Relevant. I'm Matthew Kelly. I love these days. This time we get to spend
together reflecting on the gospel each day. Today's reading is from the Gospel of
Matthew 13:31-35. Jesus put to them another parable, saying, "The kingdom of heaven is
like a grain of mustard seed, which a man took and sowed in his field. It is the
smallest of all seeds, but when it has grown, it is the greatest of shrubs and becomes a
tree so that the birds of the air come and make nests in its branches." He told them
another parable, "The kingdom of heaven is like leaven, which a woman took and hid in
three measures of meal till it was all leavened." All this, Jesus said to the crowd in
parables. Indeed, he said nothing to them without a parable. This was to fulfill what
was spoken by the prophet, "I will open my mouth in parables. I will utter what has been
hidden since the foundation of the world."
What is it that jumps out
at you today? I think for me, it's this phrase: the Kingdom of heaven. I've mentioned to
you before. I think any time a word or a phrase is repeated, and sometimes over and over
in a single reading, it does draw my attention. And I do probably give preference to
that in some way. But when you think about the kingdom of heaven, what do you imagine?
What comes to mind? And Jesus talks a lot about the kingdom of heaven. He talks a lot
about his kingdom on earth. He talks a lot about his kingdom in this world, his kingdom
in the next world. And of course, in the Our Father, we pray that God's will will be
done on earth as it is in heaven. And so each of us is called to participate in the
kingdom of heaven, to live in the kingdom of heaven, and to grow God's kingdom. And we
don't necessarily come naturally to thinking about that.
The problem
is, is that if we're not thinking about growing God's kingdom, then we're probably
thinking about growing our own kingdom. And we probably don't think about it as a
kingdom, but we all encounter people, and we think, "Oh, they've created their own
little kingdom in that corner of that store." And that's ridiculous, right? A little
corner of a store could be a person's kingdom? But it's like their whole life, it's
their whole kingdom, and they use or abuse their power in their kingdom, or use or abuse
their control in that kingdom. And maybe it's at a golf course, or maybe it's at a
football club, or whatever it is. But it's easy to build kingdoms in this world, large
or small, that have nothing to do with the kingdom of God or easily can be diametrically
opposed to the kingdom of God.
And so the question I put before us
today is, what are we doing to build the kingdom of heaven? What are we doing to grow
God's kingdom? And is it something that we are approaching intentionally, or is it
something that we think, "Oh, that's for other people. I'm just trying to muddle through
my day." We can muddle through our day. We can muddle through our day with great
intentionality. And by muddling through our day with great intentionality, we can build
the kingdom of God. Have a great day, and remember, Be Bold, Be Catholic.