Today's Gospel

March 29, 2026

The Solution You Need

5 min

Gospel

Mt 26:14-27:66


Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.

Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the passover?” He said, “Go into the city to such a one, and say to him, ‘The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.’” And the disciples did as Jesus had directed them, and they prepared the passover.

When it was evening, he sat at table with the twelve disciples; and as they were eating, he said, “Truly, I say to you, one of you will betray me.” And they were very sorrowful, and began to say to him one after another, “Is it I, Lord?” He answered, “He who has dipped his hand in the dish with me, will betray me. The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born.” Judas, who betrayed him, said, “Is it I, Master?” He said to him, “You have said so.”

Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night; for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter declared to him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I say to you, this very night, before the cock crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you.” And so said all the disciples.

Then Jesus went with them to a place called Gethsem′ane, and he said to his disciples, “Sit here, while I go yonder and pray.” And taking with him Peter and the two sons of Zeb′edee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”

While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I shall kiss is the man; seize him.” And he came up to Jesus at once and said, “Hail, Master!” And he kissed him. Jesus said to him, “Friend, why are you here?” Then they came up and laid hands on Jesus and seized him. And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the scriptures be fulfilled, that it must be so?” At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. But all this has taken place, that the scriptures of the prophets might be fulfilled.” Then all the disciples forsook him and fled.

Then those who had seized Jesus led him to Ca′iaphas the high priest, where the scribes and the elders had gathered. But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This fellow said, ‘I am able to destroy the temple of God, and to build it in three days.’” And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” But Jesus was silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.” Then the high priest tore his robes, and said, “He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy. What is your judgment?” They answered, “He deserves death.” Then they spat in his face, and struck him; and some slapped him, saying, “Prophesy to us, you Christ! Who is it that struck you?”

Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the porch, another maid saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the cock crowed. And Peter remembered the saying of Jesus, “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death; and they bound him and led him away and delivered him to Pilate the governor.

When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” So they took counsel, and bought with them the potter’s field, to bury strangers in. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said to him, “You have said so.” But when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they testify against you?” But he gave him no answer, not even to a single charge; so that the governor wondered greatly.

Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious prisoner, called Barab′bas. So when they had gathered, Pilate said to them, “Whom do you want me to release for you, Barab′bas or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up. Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much over him today in a dream.” Now the chief priests and the elders persuaded the people to ask for Barab′bas and destroy Jesus. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barab′bas.” Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified.” And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified.”

So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this righteous man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barab′bas, and having scourged Jesus, delivered him to be crucified.

Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him. And they stripped him and put a scarlet robe upon him, and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, “Hail, King of the Jews!” And they spat upon him, and took the reed and struck him on the head. And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.

As they were marching out, they came upon a man of Cyre′ne, Simon by name; this man they compelled to carry his cross. And when they came to a place called Gol′gotha (which means the place of a skull), they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots; then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus the King of the Jews.” Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him; for he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way.

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, la′ma sabach-tha′ni?” that is, “My God, my God, why hast thou forsaken me?” And some of the bystanders hearing it said, “This man is calling Eli′jah.” And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink. But the others said, “Wait, let us see whether Eli′jah will come to save him.” And Jesus cried again with a loud voice and yielded up his spirit.

And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, “Truly this was the Son of God!”

There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him; among whom were Mary Mag′dalene, and Mary the mother of James and Joseph, and the mother of the sons of Zeb′edee.

When it was evening, there came a rich man from Arimathe′a, named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body, and wrapped it in a clean linen shroud, and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed. Mary Mag′dalene and the other Mary were there, sitting opposite the sepulchre.

Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that imposter said, while he was still alive, ‘After three days I will rise again.’ Therefore order the sepulchre to be made secure until the third day, lest his disciples go and steal him away, and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went and made the sepulchre secure by sealing the stone and setting a guard.

Readings are taken from Dynamic Catholic’s Bible: RSV Catholic Edition.


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Transcript


The Solution You Need

Two things I want to talk to you about in this reading this week. The reading is the Last Supper. We've heard it 100 times. But the two things that really struck me as I was reflecting upon it was this: the first thing Jesus says is, "I have earnestly desired to eat this Passover with you." Earnestly desired. It wasn't a casual thing. It wasn't, "Oh, yeah. We're going to do this because we do this Passover thing every year." No. He earnestly desired to eat this Passover with His disciples. What is it that you earnestly desire? What is it that you earnestly desire? We have lots of shallow, superficial desires, but what are the good things? What are the great things? What is the truth, the beauty, the goodness, the justice, the nobility that you earnestly desire? And how do you get reconnected with that earnest desire for these good things, for these great things, and how do you give them a place in your life so that in the moments throughout the day, you can be aware of, "Oh, I earnestly desire that. And my earnest desire for that is so much more important and greater than my shallow, superficial desires for all these thousands of other little things."

Jesus earnestly desired to be with them for that Passover. And He earnestly desires to be with you and me. And do we understand? Do we believe? Do we accept that Jesus earnestly desires to spend time with us? That was the first thing that struck me in this reading. And when I'm looking at these readings, I'm often trying to think, "Okay. What is the thing here that I've missed before, that I haven't seen before, that I was not aware of, I was unconscious about, especially the readings that are so much a part of our lives and that we have heard or read many, many times?"

The second thing that jumped out at me here was when Jesus said-- so when the section, "This is my body which is given for you," does the same with the cup. And then he says, "But behold, the hand of him who betrays me is with me at this table." What was that like? You think about Jesus and the disciples sitting around the table, and Jesus says, "Oh, and by the way, the guy who's going to betray me unto death is sitting here at the table." What was that like? And when you think about it, it must be an astounding moment. But we read through these lines with little awareness, with little consciousness. We just read straight through that because we don't put ourselves there. We don't consider the circumstances. We don't consider the people as real people, as real human beings.

And we do that in our own lives as well. Things will happen, and we don't really treat people like people because we're in a rush to do something else or rush to think about something else. But Jesus sits there, and he says, "But behold, the hand of him who will betray me is with me at this table." You can just imagine what the disciples thought to start looking at each other, start questioning each other, doubting each other, wondering who it is. All of that's natural. All of that's human. The other thing is that this is line by line. It's so close to each other.

So, in one line, you've got Jesus saying, "This is my body which is given for you." Okay. So the church tells us that the Eucharist is the source and the summit of the Christian life. Okay. So this one line, it's like the source and the summit of the Christian life. "This is my body, which is given for you." And then two lines later, "But behold, the hand of him who betrays me is at this table with me." It's a good lesson for us about life. We have amazing experiences in life. And what we don't realize is that very difficult experiences, some of the hardest experiences of our lives, can be close on the heels of some of the best experiences in our lives. And yet, the other thing we've realized here is that Jesus has given them the solution to the problem. He said, "This is my body. It's given for you. It will nourish you. It will nourish all forever." And then, of course, yes, the betrayer is here, but I've given you the solution. I've given you the food, the nourishment that you need to press on and live the life that you're called to.

March 29, 2026