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Mk 7:31-37
Then he returned from the region of Tyre, and went through Sidon to the Sea of Galilee,through the region of the Decap´olis. And they brought to him a man who was deafand had an impediment in his speech; and they besought him to lay his hand upon him.And taking him aside from the multitude privately, he put his fingers into his ears, andhe spat and touched his tongue; and looking up to heaven, he sighed, and said to him,“Eph´phatha,” that is, “Be opened.” And his ears were opened, his tongue was released, andhe spoke plainly. And he charged them to tell no one; but the more he charged them, themore zealously they proclaimed it. And they were astonished beyond measure, saying,“He has done all things well; he even makes the deaf hear and the dumb speak.”
Readings are taken from Dynamic Catholic’s Bible: RSV Catholic Edition.
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We Are One Body
Welcome back to Radical
and Relevant, where we explore the gospel of the day, the life and teachings of Jesus,
the genius of the gospel. Today's reading is from the Gospel of Mark chapter 7, verses
31-37. Then Jesus returned from the region of Tyra and went through Sidon to the Sea of
Galilee through the region of Decopolis. And they brought to him a man who was deaf and
had an impediment in his speech, and they besought him to lay his hands upon him. In
taking him aside from the multitude privately, Jesus put his fingers into his ears, and
he spat and touched his tongue. And looking up to heaven, he sighed and said to him,
"Epitha, that is be opened." And his ears were opened, his tongue was released, and he
spoke plainly. And he charged them to tell no one. But the more he charged them, the
more zealously they proclaimed it. And they were astonished beyond measure, saying, "He
has done all things well. He even makes the deaf hear and the dumb speak." It's a great
reading too. Sometimes we read these readings, we've heard them many times before, read
them many times before, but it's important to put yourself there,
right?
So what does Jesus do? He puts his fingers in this man's ears
and then touches his tongue to the fingers. And how pleasant does any of that sound to
you? To me, I certainly don't want to put my fingers really in anybody's ears. And I
certainly don't want to touch my tongue with my finger after I put it in someone's ears,
okay? But what does that say? It's like, there's this great separation that I've created
between me and you. And Jesus says we are one body. Jesus is living as if we are one
body. I'm not living as if we're one body. I'm like, 'I don't want to put my finger in
your ears." Because when I put my finger in your ears, it doesn't feel like I'm putting
my finger in my ears. And these are the separations we create between each other. And
yes, it's a humorous way of looking at it and a serious way of looking at it. But the
reality is, is that when we meet people, it's easy to create otherness rather than
oneness. It's easy to put people in, "Oh, you're in that category, and that's not my
category, or you're in that box, but that's not my box."
And the
gospel is a constant invitation for us to live, move, breathe as one body. And it is a
radical challenge. It's radical. We call it radical and relevant. It is radical 2,000
years ago. It's radical today. It's never going to stop being radical. Because our human
nature, our fallen human nature needs to be radically redeemed, not tweaked, not a
little tweak. I don't need a little tweak. I need to be radically redeemed. You don't
need a little tweak. You need to be radically redeemed. And we come together each day
just for a few moments so that God can remind us of our need for radical transformation.
Have a great day and remember, Be Bold, Be Catholic.
I hope you're
enjoying the daily gospel reflections. So one of the things I love doing, spending this
time with you each day. Recently, I released a book called 33 Days to Divine
Mercy. If you haven't had a chance to check that out yet, I encourage you to
do that today.